Nestling in a quiet valley in the middle of rural Brittany can be found the romantic ruins of the chateau of Quinipily, an ancient fortress now reduced to just a few sturdy walls and terraces. Today the remains of the castle have been transformed into pretty gardens which are open to visitors throughout the year.
It’s not the flowers that attract visitors to this place, however, because it is far better known for its strange statue, a monumental figure of indefinite age now known as the Venus of Quinipily. The 2.2 metre tall Venus stands at the centre of the terraced garden, staring out at the surrounding landscape from her position atop a huge fountain.
Until the seventeenth century both the Venus and the huge stone trough that is now situated below her stood in the Breton village of Bieuzy-les-Eaux, on the site of an ancient Gaulish city. Also known by the villagers as Ar Groareg Houar (the Iron Lady) and Groah Hoart (The Old Guardian), the statue was worshipped by the locals, who believed it to have magical curative powers. Pregnant women would visit the Venus, and later bathe in the trough (which can apparently hold up to 3600 litres of water) after giving birth. It was also thought that the figure could help boost fertility, and it is said that some couple indulged in some rather naughty practises beneath the statue. Finally the bishop of nearby Vannes decided to bring an end to such pagan rituals, and in 1661 he had the Venus thrown into the river. Before long, the locals fished her out, and resumed their old religious rites.
In 1670 the statue was attacked and thrown once again into the watery depths. At this point local gentleman Pierre de Lannion stepped in to save the Venus, and shipped her off to his castle at Quinipily, where she has stood ever since. He faced opposition from the Duke of Rohan, who claimed ownership of the statue, but after a long legal battle Lannion won the case and was allowed to keep her.
The true age and purpose of the Venus of Quinipily have stirred up debate for centuries. Some have suggested that she may be a representation of Isis first erected by Romans who had settled in the region. Another theory is that she is in fact a Gallic goddess, or perhaps Roman mother goddess Cybele. Some sceptics have proposed that this statue is not ancient at all, but a later copy made when the original statue was destroyed in the seventeenth century.
After such a checkered past, the Venus must relieved to have finally found a safe home in the beautiful gardens of Quinipily. Here she is surrounded by huge old trees which have grown up amongst the fragments of castle wall, and althought the spring which fed her fountain has now dried up, the former ponds and cascades are now a mass of foliage and flowers, a bit wild and overgrown, but wonderfully atmospheric. I said earlier that she attracts visitors to Quinipily, but on the day that I visited there was noone else around, and I was able to enjoy the magical ambience of this intriguing place in peace and quiet, a unique experience in an unforgettable place.